he offered to his gods, are typical of the period in which religion pursued its purpose of union with the deity, regardless of the protests of the moral sense and of humanity.
It was reserved for the higher religions, and especially for that of which our Bible is the monument, to realize the intimate alliance of the religious and moral sentiments,—that priceless alliance, without which morals remain for the most part almost barren, and religion falls into monstrous aberrations. That the roots of religion pierce to the very cradles of humanity, may now be taken as demonstrated. Its principle is found in the necessity we feel of surmounting the uncertainties and the limitations of destiny, by attaching ourselves individually to the loftier Spirit revealed by nature outside us and within; and this principle has always remained the same; nor am I one of those who hold that we must now renounce it in the name of philosophy and science. For neither philosophy nor science can make us other than the poor creatures we are, with an unquenchable thirst for blessedness and life, yet constantly broken, crushed at every moment, by the very ele-
