Page:Native Religions of Mexico and Peru.djvu/92

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TLAZOLTEOTL.
75

idea that Fire is a divine being, of celestial and pure origin, which is shut up in the wood, and which is contaminated in the long run by contact with men and with human affairs. Hence it follows that in order for it to retain its virtues, to continue to act as a purifier and to spread its blessings amongst men, it must be brought down anew, from time to time, from its divine source.[1]

The Aztecs also had a Venus, a goddess of Love, who bore the name of Tlazolteotl (the goddess of Sensuality).[2] At Tlascala she was known by the more elegant name of Xochiquetzal (the flowery plume). She lived in heaven, in a beautiful garden, spinning and embroidering, surrounded by dwarfs and buffoons, whom she kept for her amusement. We hear of a battle of the gods of which she was the object. Though the wife of Tlaloc, she was loved and carried off by Tezcatlipoca. This probably gives us the clue to her mythic origin. She must have been the aquatic vegetation of the marsh lands,

  1. Clavigero, Lib. vi. §§ 5, 15, 34; Sahagun, Tom. I. pp. 16—19, Lib. i. cap. xiii.; Bancroft, Vol. III. p. 385.
  2. See Sahagun, Tom. I. pp. 10—16, Lib. i. cap. xii.