of governing human societies. To what monstrous aberrations has it not given birth! Take science. Through what lamentable and woful errors has it not pursued its way! Take art. How gross were its beginnings, and how often has it served, not to elevate man, but to stimulate his vilest and most degrading passions! Yet, who would wish to live without government, science or art?
Let us apply the same test to religion. The horrors it has caused cannot weigh against the final and overmastering good which it produces; and its annals, too often written in blood, should teach us how to guide it, how to purify it from all that corrupts and debases it. We shall see at the close of our Lectures what that directing, normalizing, purifying principle is that must hold the helm of religion and guide it in its evolution. Meanwhile, let no imperfection, no repulsiveness—nay, no atrocity even—blind us to the ideal value of what we have been considering, any more than we should allow the disasters that spring from the use of fire to make us cease to rank it amongst the great blessings of our earthly life.
