Page:Native Tribes of South-East Australia.djvu/739

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XI
TRIBAL EXPEDITIONS
713

The Yantruwunta gave me a similar account of their annual expedition to fetch Pocato (red ochre), and also slabs of sandstone, on which they grind seeds of various plants and grasses for food. The locality to which they went for these things must, from the description given me, have been far down on the western side of the Flinders Range, and the distance over three hundred miles. They told me that such a party might not stop two nights at any one place in the journey; but had to fight its way there and back, and hunt for food as they went along. The flagstones used for grinding seeds were obtained not far from the red ochre mine. Each man carried back either a slab of stone or lump of red ochre on his head.

That these parties had to often fight their way to the mines of red ochre and freestone slabs is not surprising, when one remembers that these places were the property of the tribes in whose country they were situated. These expeditions were a trespass on them, and interfered with the barter which the owners of the mines no doubt carried on with other tribes. The case of the stone quarry before mentioned, in the Wurunjerri country, throws a sidelight on these matters.

There is a curious custom among the Dieri which may find its place here. It is called Yutchin. When a blackfellow is going a distance from home, either to another of the Dieri hordes, or its lesser divisions, or to a neighbouring tribe, some one at his camp becomes his Yutchin. This is done by tieing a string made of human hair or native flax round his neck, to remind him of his promise to bring back presents.

It is then his duty to bring back with him articles for his Yutchin, who while he is away also collects presents for him. Under no circumstances is such a pledge broken, for if a person failed in it he would have all the men in the camp at him, and he would be reproached for being an untrustworthy man. Mr. Gason was frequently the Yutchin of some Dieri man, giving him old wearing apparel, and receiving from him in return carved weapons and ornamental articles. This practice is used for bartering. For instance,