Synodicon, known since 1682[1] or, in complete form, since 1873[2], and which is a later adaptation of a work of Bishop Irenaeus of Tyrus, a partisan of Nestorius, which was entitled "Tragedy" like the lost "Tragedy" of Nestorius, upon which perhaps it was based.
The quotations of these enemies and friends represent, as I said, fragments of three books of Nestorius mentioned by Ebed-Jesu, viz. the Book of letters, the Book of sermons and the Tragedy. The first two of these three works of Nestorius need no further explanation. The third, the Tragedy, about which Evagrius and the Synodicon teach us, must have been a polemical work, in which Nestorius, as Evagrius says, defended himself against those who blamed him for having introduced unlawful innovations and for having acted wrongly in demanding the council of Ephesus[3]. The title which the book bears must have been chosen because Nestorius told here the tragedy of his life up to his banishment to Oasis in Egypt.
Fragments of other books of Nestorius not mentioned by Ebed-Jesu were not known to us ten years ago[4].
- ↑ Ch. Lupus, Ad Ephesinum concilium variorum patrum epistolae, 1682 = Mansi, v, 731–1022.
- ↑ Bibliotheca Casinensis, i, 49–84.
- ↑ h. e. 1, 7, pp. 12, 24 f.
- ↑ We had, it is true, the Anathematisms of Nestorius against Cyril's Anathematisms, and a fragment of his λογίδια; but the Anathematisms probably were attached to a letter, and the λογίδια (short discourses) perhaps belonged to the Book of homilies and sermons.
