even believed he had recovered the original commentary itself; for a manuscript which he found in the monastery of S. Gallen (Switzerland) in his opinion nearly resembled the original text, in spite of some additions, and showed that the Pseudo-Hieronymus, i.e. the form printed among the works of Hieronymus, was more authentic than was previously supposed. This judgment on the manuscript of S. Gallen and the Pseudo-Hieronymus proved, it is true, to be too optimistic. But the investigation, begun by Professor Zimmer, has been furthered by German and English scholars by means of extensive study of manuscripts. Professor A. Souter of Aberdeen, who played a prominent rôle in this research and who really succeeded in finding at Karlsruhe a manuscript of the original Pelagius-commentary, is right in hoping that he will be able to give to theological science the original text of Pelagius within a few years[1].
In a still more curious manner Priscillian, the first heretic, who in consequence of his being accused was finally put to death (385), has been enabled to speak to us in his own words. None of his writings were preserved; we only had the accounts of his opponents. Then there was suddenly found, 27 years ago, in the University library at Würzburg (Bavaria) a manuscript of the 5th or 6th century containing 11 treatises of the old heretic perfectly intact—the genuineness of which
- ↑ Comp. Hauck's Real-Encyklopädie, xxiv, 311.
