did suppose that death soon put an end to the sufferings of the banished Nestorius. He feels himself an old man even as early as the time of these letters.
But now the Treatise of Heraclides teaches us that Nestorius was still alive at least in the autumn of 450, for the news of the death of the Emperor Theodosius, who died 28 July 450, had penetrated even to the loneliness of his exile. Professor Bethune-Baker[1] goes even further, thinking—in my opinion without sufficient grounds—that Nestorius must have died after the council of Chalcedon, about 452. During at least 15 to 16 years, therefore, Nestorius endured the hardships of exile. How many sufferings these years may have seen! Nestorius does not speak much of them. But he remarks incidentally, that for many years he never had a moment of repose or any human comfort[2]. Surely the person claims our interest who in spite of all this could write[3]: The goal of my earnest wish, then, is that God may be blessed on earth as in heaven. But as for Nestorius,—let him be anathema! Only let them say of God what I pray that they should say. I am prepared to endure and to suffer all for Him. And would God that all men by anathematizing me might attain to a reconciliation with God.
