Page:Nestorius and his place in the history of Christian doctrine.djvu/48

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36
THE TRAGEDY

counselled the contending parties not to accept the term χριστοτόκος. They schemed, agitated and were to be found everywhere, referring always to Cyril as their ally. Then, according to Nestorius' narration, men who had complaints against Cyril, brought speakable and unspeakable things against him before the Emperor and requested at the same time that Nestorius should be judge. Nestorius then sent for Cyril's clerical agents and asked them to explain the situation. But these, to use Nestorius' own words, were annoyed and said to me: What, you admit an accusation against the patriarch of Alexandria and do not at once condemn the accusers as calumniators without trial? … We contest your right and with good ground; for that would be a dangerous encouragement of accusers, while it will be a profit to you to keep him (Cyril) as your good friend and not to turn him, who is famous because of his importance and who is among the great, into an enemy. Then I answered them: I have no desire for a friendship which would make me guilty of injustice, but only for such which without respect of persons does God's work. Thereupon they returned: We will report it to the patriarch. Since that time, continues Nestorius, he became my irreconcilable enemy and ready for anything. He started a quarrel in order to decline my judgment on account of my enmity, and to outwit his accusers according to his custom, and to keep the charges, brought against him, in the background. This he managed to do, and then presented a petition