the second is Jafnhaar (equally high); but he who sitteth on the highest throne is called Thride (the third). Then in the creation of man the divinity appears in the form of a trinity. The three gods, Odin, Hœner, and Loder, create the first human pair, each one imparting to them a gift corresponding to his own nature. Odin (önd, spirit) gives them spirit, the spiritual life; he is himself the spirit of the world, of which man's is a reflection. Hœner (light) illuminates the soul with understanding (ódr). Loder (fire, Germ. lodern, to flame) gives the warm blood and the blushing color, together with the burning keenness of the senses. It is evident that Odin's brothers on these occasions are mere emanations of his being; they proceed from him, and only represent different phases of the same divine power. Loder is probably the same person as afterwards steps forward as an independent divinity by name Loke. When he was united with Odin in the trinity he sends a quiet, gentle and invisible flame of light through the veins of Ask and Embla, that is of mankind. Afterwards, assuming the name of Loke, he becomes the consuming fire of the earth. Loder produces and develops life; Loke corrupts and destroys life.
By the creation the elements are separated. Ymer's body is parceled out; organic life begins. But the chaotic powers, though conquered, are not destroyed; a giant escapes in his ark with his family, and from them comes a new race of giants. Disturbing and deadly influences are perceptible everywhere in nature, and these influences are represented by the hostile dispositions of the giants toward the asas and of their struggles to destroy the work of the latter. The giants have been forced to fly to Jotunheim, to Ut-
