island during the time of the republic, avowed that he would worship no other God but him who had created the sun; and in his dying hour he prayed the Father of Light to illuminate his soul in the darkness of death. Arngrim Jonsson tells us that when Thorkel Maane had arrived at the age of maturity and reflection, he disdained a blind obedience to traditionary custom, and employed much of his time in weighing the established tenets of his countrymen by the standard of reason. He divested his mind of all prejudice; he pondered on the sublimity of nature, and guided himself by maxims founded on truth and reason. By these means he soon discovered not only the fallacy of that faith which governed his countrymen, but became a convert to the existence of a supreme power more mighty than Thor or Odin. In his maker he acknowledged his God, and to him alone directed his homage from a conviction that none other was worthy to be honored and worshiped. On perceiving the approach of death, this pious and sensible man requested to be conveyed into the open air, in order that, as he said, he might in his last moments contemplate the glories of Almighty God, who has created the heavens and the earth and all that in them is.
Harald Fairfax (Haarfager), the first sovereign of Norway, the king that united Norway under his scepter in the year 872, is another remarkable example in this respect. He was accustomed to assist at the public offerings made by his people in honor of their gods. As no better or more pure religion was known in those days, he acted with prudence in not betraying either contempt or disregard for the prevailing worship of the country, lest his subjects, stimulated by such example, might become indifferent, not only to their sacred, but
