any single myth may have become more prominent, may have become more perfectly developed by one branch of the race than by another; one branch of the great Teutonic family may have become more attached to a certain myth than another, while the myth itself would remain identical everywhere. Local myths, that is, myths produced by the contemplation of the visible workings of external nature, are colored by the atmosphere of the people and country where they are fostered. The god Frey received especial attention by the Asa-worshipers in Sweden, but the Norse and Danish Frey are still in reality the same god. Thunder produces not the same effect upon the people among the towering and precipitous mountains of Norway and the level plains of Denmark, but the Thor of Norway and of Denmark are still the same god; although in Norway he is tall a mountain, his beard is briers, and he rushes upon his heroic deeds with the strength and frenzy of a berserk, while in Denmark he wanders along the sea-shore, a youth, with golden looks and downy beard.
It is the Asa-mythology, as it was conceived and cherished by the Norsemen of Norway and Iceland, which the Old Norse literature properly presents to us, and hence the myths will in this volume be presented n their Norse dress, and hence its name, Norse Mythology. From what has already been said, there is no reason to doubt that the Swedes and Danes professed in the main the same faith, followed the same religious customs, and had the same religious institutions; and upon this supposition other English writers upon this subject, as for instance Benjamin Thorpe, have entitled their books Scandinavian Mythology. But we do not know the details of the religious faith, customs and
