Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek paganism, distinguishes this Norse system. It is thought, the genuine thought of deep, rude, earnest minds, fairly opened to the things about them, a face-to-face and heart-to-heart inspection of things—the first characteristic of all good thought in all times. Not graceful lightness, half sport, as in the Greek paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here. Thus Carlyle.
As the visible workings of nature are in the great and main features the same everywhere; in all climes we find the vaulted sky with its sun, moon, myriad stars and flitting clouds; the sea with its surging billows; the land with its manifold species of plants and animals, its elevations and depressions; we find cold, heat, rain, winds, etc., although all these may vary widely in color, brilliancy, depth, height, degree, and other qualities; and as the minds and hearts of men cherish hope, fear, anxiety, passion, etc., although they may be influenced and actuated by them in various ways and to various extents; and as mythology is the impersonation of nature's forces and phenomena as contemplated by the human mind and heart, so all mythologies, no matter in what clime they originated and were fostered, must of necessity have their stock of materials, their ground-*work or foundation and frame in common, while they may differ widely from each other in respect to peculiar characteristics, both in the ethical elaboration of the myth and in the architectural effect of the tout ensemble. Thus we have a tradition about a deluge, for instance, in nearly every country on the globe, but no two nations tell it alike. In Genesis we read of Noah and his ark,
