son, who, as a bishop of the Methodist Episcopal Church, occupies an office that is both ecclesiastical and political, and is of dignity and puissance in both fields. Some time ago this Wilson was invited to preach in the Cathedral of St. John the Divine in New York—a delicate acknowledgment of his importance by his rival prelate of the Anglican Church, Monsignor Manning. His sermon, in brief, was a passionate plea for the putting down of heresy, law or no law, Constitution or no Constitution. “Atheism,” he declared, “is not only folly, but to the state a traitor. It does not deserve a place and should not be defended by any specious claim for immunity under the constitutional guaranties of the right of free speech.” This bloodthirsty and astounding dictum, though it came from a Christian ecclesiastic of a rank higher than that attained by Christ Himself, seemed so natural that it attracted no notice whatever. Not a single New York newspaper challenged it; even the Liberal weeklies let it pass as too obvious for cavil. A week or so later it was printed with approbation in all the Methodist denominational organs, and since then many other bishops of that sect have ratified it. The same doctrine is
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