curable: one put off the quest for a perfect moral order until one got to heaven, post mortem. There arose, in consequence, a scheme of checks and balances that was consummate and completely satisfactory, for it could not be put to a test, and the logical holes in it were chinked with miracles. But no more. To-day the Holy Saints are deposed. Now each and every human problem swings into the range of practical politics. The worst and oldest of them may be solved facilely by travelling bands of lady Ph.D.’s, each bearing the mandate of a Legislature of kept men, all unfaithful to their protectors.
Democracy becomes a substitute for the old religion, and the antithesis of it: the Ku Kluxers, though their reasoning may be faulty, are not far off the facts in their conclusion that Holy Church is its enemy. It shows all the magical potency of the great systems of faith. It has the power to enchant and disarm; it is not vulnerable to logical attack. I point for proof to the appalling gyrations and contortions of its chief exponents. Read, for example, the late James Bryce’s “Modern Democracies.” Observe how he amasses incontrovertible evidence
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