Do not take notice of auguries, or of sneezings; do not pay attention to the songs of the birds when you go abroad. Let no Christian pay regard to the particular day on which he leaves a house or enters it. Let no one perplex himself about the new moon or eclipses. Let no one do on the calends of January those forbidden, ridiculous, ancient, and disreputable things, such as dancing, or keeping open house all night, or getting drunk. Let no one on the feast of St. John, or any other saint, celebrate solstices by dances, carols, or diabolical chants; let no one invoke Neptune, Pluto, Diana, Minerva, or his genius; let no one rest on the day of Jupiter, unless it fall on a saint’s day; nor observe the month of May, nor any other season or day except the Lord’s day. Let no one light torches along the highways and crossroads; let no one tie notes to the neck of a man or some animal; let no one make lustrations or enchantments upon herbs, or make his cattle pass through a split tree, or through a hole made in the ground. Let no one utter loud cries when the moon is pale; let no one fear that something will happen to him at new moon; let no one believe in destiny of fortune, or the quadrature of the geniture, commonly called a nativity,” &c. &c.
Four centuries later Burchard of Worms made a collection of denunciations of superstitions from the decrees of Councils and Popes, and the list is very remarkable. “Superstition is a vice opposed by excess to adoration and religion,” said the illustrious Gerson; and in the provincial Council of York, in A.D. 1466, it was declared, with St. Thomas, that all superstition was idolatry.
On the whole, it certainly appears that the early and medieval Churches in their collective form, far from encouraging heathenish superstition, constantly protested against it. Individual clergy in remote districts may have taken a different line, as St. Patrick is said to have “engrafted Christianity on Paganism with so much skill that he won over the people to the Christian religion before they understood the exact difference between the two systems of belief.”[1] At any rate, the old superstition lived on with marvellous vitality, and the Reformation, at least on the Continent and in Scotland, did little to check it. On the con-
- ↑ Dr. O’Donovan’s Four Masters, p. 131.
