Section V
THE PLEASURES AND PAINS OF THEOPATHY.
Under this class I comprehend all those pleasures and pains, which the contemplation of God, and his attributes, and of our relation to him, raises up in the minds of different persons, or in that of the same person, at different times. And in order to speak with more precision concerning this class of affections, and to deduce them more readily from the theory of these papers, it will be proper first to inquire into the idea of God, as it is found in fact amongst men, particularly amongst Jews and Christians, i.e. to inquire what associations may be observed in fact to be heaped upon, and concur in this word, and the equivalent and related terms and phrases.
First, then, It is probable, that since many actions and attributes belonging to men are, and indeed must be, in common language, applied to God, children, in their first attempts to decypher the word God, will suppose it to stand for a man whom they have never seen, and of whom consequently they form a compound fictitious idea, consisting of parts before generated by men, whom they have seen.
Secondly, When they hear or read, that God resides in heaven, (i.e. according to their conceptions, in the sky, amongst the stars,) that he made all things, that he sees, hears, and knows all things, can do all things, &c. with the many particular modes of expression that are comprehended under these general ones, vivid ideas, which surprise and agitate the mind, (lying upon the confines of pain,) are raised in it; and if they be so far advanced in understanding, as to be affected with apparent inconsistencies and impossibilities in their ideas, they must feel great perplexity of imagination, when they endeavour to conceive and form definite ideas agreeable to the language of this kind, which they hear and read. Now this perplexity will add to the vividness of the ideas, and all together will transfer upon the word God, and its equivalents, such secondary ideas, as may be referred to the heads of magnificence, astonishment, and reverence.
Thirdly, When children hear that God cannot be seen, having no visible shape, no parts; but that he is a spiritual infinite being; this adds much to their perplexity and astonishment, and by degrees destroys the association of the fictitious visible idea before-mentioned with the word God. However, it is probable, that some visible ideas, such as those of the heavens, a fictitious throne placed there, a multitude of angels, &c. still continue to be excited by the word God, and its equivalents, when dwelt upon in the mind.
