is showing its bulldog face daily more and more overtly. It quietly sets to work to measure those profound mysteries of Christianity over which centuries have brooded and disputed with its draper's ell, and thinks itself wondrous wise withal. It is, however, the very quintessence of Christianity, the dogma of Original Sin, which these shallow-brained Rationalists have especially singled out for a laughing-stock ; precisely because nothing seems clearer or more certain to them, than that existence should begin for each of us with our birth : nothing therefore so impossible as that we can have come into the world already burdened with guilt. How acute! And just as in times of prevailing poverty and neglect, wolves begin to make their appearance in villages ; so does Materialism, ever lying in wait, under these circumstances lift up its head and come to the front hand in hand with Bestialism, its companion, which some call Humanism. Our thirst after knowledge augments with our incapacity for belief. There comes a boiling-point in the scale of all intellectual development, at which all faith, all revelation, and all authority evaporate, and Man claims the right to judge for himself; the right, not only to be taught, but to be convinced. The leading-strings of his infancy have fallen off, and henceforth he demands leave to walk alone. Yet his craving for Metaphysics can no more be extinguished than any physical want. Then it is, that the desire for philosophy becomes serious and that mankind invokes the spirits of all the genuine thinkers who have issued from its ranks. Then, too, empty verbiage and the impotent endeavours of emasculated intellects no longer suffice ; the want of a serious philosophy is felt, having other aims in view than fees and salaries, and caring little therefore whether it meets the approbation of cabinet-ministers, or councillors, whether it serves the purposes of this or that religious faction, or not ; a philosophy which, on the contrary,
