c. &c.[1] I can never insist too much upon all abstract conceptions being checked by perception.
There exists accordingly a fourfold necessity, in conformity with the four forms of the Principle of Sufficient Reason:—
1°. Logical necessity, according to the principle of sufficient reason of knowing, in virtue of which, when once we have admitted the premisses, we must absolutely admit the conclusion.
2°. Physical necessity, according to the law of causality, in virtue of which, as soon as the cause presents itself, the effect must infallibly follow.
3°. Mathematical necessity, according to the principle of sufficient reason of being, in virtue of which, every relation which is stated in a true geometrical theorem, is as that theorem affirms it to be, and every correct calculation remains irrefutable.
4°. Moral necessity, in virtue of which, every human being, every animal even, is compelled, as soon as a motive presents itself, to do that which alone is in accordance with the inborn and immutable character of the individual. This action now follows its cause therefore as infallibly as every other effect, though it is less easy here to predict what that effect will be than in other cases, because of the difficulty we have in fathoming and completely knowing the individual empirical character and its allotted sphere of knowledge, which is indeed a very different thing from ascertaining the chemical properties of a neutral salt and predicting its reaction. I must repeat this again and again on account of the dunces and blockheads who, in defiance of the unanimous authority of so many great
- ↑ Compare "Die Welt a. W. u. V.," vol. i. p. 551 et seq. of the 2nd edition (i. p. 582 et seq. of 3rd edition) as to "immaterial substance," and § 52 of the present work as to "reason in general." (Editor's note.)
