THE WILL IN NATURE.
et pour que la volonté agisse,il faut qu'elle employe un mode d action." [The activity od magnetizing, it is true, depends only on the will; but as man possesses an external and perceptible form, everything that is of use to him and should act on him, must necessarily have such a form; and in order that the will may act, it must make use of a method of action.] As, according to my doctrine, the organism is but the mere phenomenon, the visibility, the objectivity of the will; nay, as it is properly speaking only the will itself, viewed as representation in the brain; so also does the outward act of manipulation coincide with the inward act of the will. But where magnetic effects are produced without manipulation, they take place as it were artificially, in a roundabout way, the imagination taking the place of the outer act and even occasionally that of personal presence: wherefore it is much more difficult and succeeds less frequently. Kieser accordingly alleges that the word "Sleep!" or "You must!" said aloud, has a more powerful effect upon a somnabulist than the mere inward willing of the magnetiser. On the other hand manipulation, and in general outward action, is really an infallible means of fixing the magnetiser's will and promoting its activity; precisely because outward acts are quite impossible apart from all will, the body and its organs being nothing but the visibility of the will itself. This explains the fact, that magnetisers at times magnetise without any conscious effort of volition and almost without thinking, and yet produce the desired effect. On the whole, it is not the consciousness of volition, reflection upon it, that acts magnetically, but pure volition itself, as detached as possible from all representation. In Kieser's directions to magnetisers therefore, 1 we find all thinking and reflecting upon their respective doing and suffering, all conversation between them, forbidden both to physician and patient; also all outward impressions which arouse representations, the presence of strangers, and even daylight. He advises that everything should proceed as unconsciously as possible, as is likewise recommended in charm-cures. The true reason of all this is, that
1 Kieser, Tellurismus, vol. i. p. 400 seqq.
ANIMAL
