or bears the fire for such a convenient time, until the material of the glass is perfectly fluid, and is at the same time burnt up by that ardent fire. It happens, however, sometimes, that on account of the magnetick stone, the magnesia, or the ore, or the pyrites, the glass has a dusky colour, when they resist the fire too much and are not burnt up, or are put in in too great quantity. Wherefore manufacturers are seeking for a stone suitable for them, and are observing also more diligently the proportion of the mixture. Badly therefore did the unskilful philosophy of Pliny impose upon Georgius Agricola and the more recent writers, so that they thought the loadstone was wanted by glass-makers on account of its magnetick strength and attraction. But Scaliger in De Subtilitate ad Cardanum, in making diamond attract iron, when he is discussing magneticks, wanders far from the truth, unless it be that diamond attracts iron electrically, as it attracts wood, straws, and all other minute bodies when it is rubbed. Fallopius reckons that quicksilver draws metals by reason of an occult property, just as a loadstone iron, amber chaff. But when quicksilver enters metals, it is wrongly called attraction. For metals imbibe quicksilver, just as clay water; nor do they do this unless they are touching, for quicksilver does not allure gold or lead to itself from afar, but they remain motionless in their places.
CHAP. XXXIX.
On Bodies which mutually repel one another.
riters who have discoursed on the forces of bodies which attract others have also spoken about the powers of bodies which repel, but especially those who have instituted classes for natural objects on the basis of sympathy and antipathy. Wherefore it would seem necessary for us to speak also about the mutual strife of bodies, so that published errors should not creep further, and be received by all to the ruin of true philosophy. They say that, just as like things attract for the sake of preservation, so unlike and contrary things for the same purpose mutually repel and put one another to flight. This is evident in the reaction of many things, but it is most manifest in the case of plants and animals, which attract kindred and familiar things, and in like manner reject foreign and unsuitable things. But in other bodies there is not the same reason, so that when they are separated, they should come together by mutually attracting
