Page:Origin and Growth of Religion (Rhys).djvu/186

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170
II. THE ZEUS OF

of Erinn, he might send word to Bodb the Red, king of the fairies of Munster, to use his great knowledge of the fairy settlements of Erinn to discover the maiden that haunted the Mac Óc's dreams. Aengus had now been ill two years, and Bodb required a year for the search, but he proved successful before the year was out; so he came with the news to the Dagda and took the Mac Óc to see if he could recognize the lady. The Mac Óc did so the moment he descried her, among her thrice fifty maiden companions. These, we are told, were joined two and two together by silver chains, and their mistress towered head and shoulders above the rest. Her name was Caerabar, or more shortly Caer, daughter of Etal Anbual, of the fairy settlement of Uaman in the land of Connaught. She wore a silver collar round her neck and a chain of burnished gold. Aengus was grieved that he had not the power to take her away; so he returned home, and the Dagda was advised to seek the aid of Ailill and Medb, the king and queen of the western kingdom. But Caer's father declining to answer the summons that he should appear before them, an attack was made on his residence, when he himself was taken and brought before Ailill and Medb. He then explained to them that he had no power over his daughter, who with her companions changed their forms every other year into those of birds. In fact, he added that on the first day of the ensuing winter they would appear as 150 swans on Loch bel draccon occruit cliach, or the Lake of (the) mouths of (the) Dragons, near Cliach's Crowd. Peace was accordingly made with Etal, and Aengus betook him to the shore of the lake on the day mentioned. Recognizing Caer in the form of a swan, he called to her