Page:Origin and Growth of Religion (Rhys).djvu/269

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III. THE CULTURE HERO.
253

(pp. 120, 122). Now this Bres[1] belonged by race to the terrene or submarine folk called the Fomori, more or less closely associated with the Fir Bolg, though Irish legend usually tries to distinguish them. We are told that while Bres was in power, "a certain poet and satirist named Cairbré, the son of the poetess Etan, visited the king's court; but in place of being received with the accustomed respect, the poet was sent, it appears, to a small dark chamber, without fire, furniture, or bed, where he was served with three small cakes of dry bread only, on a very small and mean table. This treatment," O'Curry goes on to say, "was in gross violation of public law, and could not fail to excite the strongest feeling. The poet accordingly arose on the next morning, full of discontent and bitterness, and left the court not only without the usual professional compliments, but even pronouncing a bitter and withering satire on his host. This was the first satire ever, it is said, written in Erinn; and although such an insult to a poet, and the public expression of his indignation in consequence, would fall very far short of penetrating the quick feelings of the nobility or royalty of these times (so different are the customs of ancient and modern honour),[2] still it was sufficient in those early days to excite the sympathy of the whole body of the Tuatha Dé Danann, chiefs and people."[3] The result was that Bres had to escape and seek the aid of his kinsmen the Fomori: the Tuatha Dé Danaan came and fought a great battle with them, in which the Fomori

  1. The later spelling is Breas, and some have attempted to base a distinction of persons on that unstable foundation.
  2. O'Curry's Lectures were published in 1860.
  3. MS. Mat. pp. 248-9.