Page:Our knowledge of the external world.djvu/150

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the one to the other, but will pass through an infinite number of other positions on the way. Every distance, however small, is traversed by passing through all the infinite series of positions between the two ends of the distance.

But at this point imagination suggests that we may describe the continuity of motion by saying that the speck always passes from one position at one instant to the next position at the next instant. As soon as we say this or imagine it, we fall into error, because there is no next point or next instant. If there were, we should find Zeno’s paradoxes, in some form, unavoidable, as will appear in our next lecture. One simple paradox may serve as an illustration. If our speck is in motion along the scale throughout the whole of a certain time, it cannot be at the same point at two consecutive instants. But it cannot, from one instant to the next, travel further than from one point to the next, for if it did, there would be no instant at which it was in the positions intermediate between that at the first instant and that at the next, and we agreed that the continuity of motion excludes the possibility of such sudden jumps. It follows that our speck must, so long as it moves, pass from one point at one instant to the next point at the next instant. Thus there will be just one perfectly definite velocity with which all motions must take place: no motion can be faster than this, and no motion can be slower. Since this conclusion is false, we must reject the hypothesis upon which it is based, namely that there are consecutive points and instants.[1] Hence the continuity of motion must not be supposed to consist in a body’s occupying consecutive positions at consecutive times.

  1. The above paradox is essentially the same as Zeno’s argument of the stadium which will be considered in our next lecture.