Page:Persian Literature (1900), vol. 1.djvu/79

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THE SHÁH NÁMEH
45

they show that thy enemy is afraid of thee.” Then the messenger was permitted to communicate the object of his mission.

He spoke with studied phrase, intent to hide,
Or mitigate the horror of their crime;
And with excuses plausible and bland
His speech was dressed. The brothers, he observed,
Desired to see their kinsman Minúchihr,
And with the costliest gems they sought to pay
The price of kindred blood unjustly shed—
And they would willingly to him resign
Their kingdoms for the sake of peace and friendship.

The monarch marked him scornfully, and said:
“Canst thou conceal the sun? It is in vain
Truth to disguise with words of shallow meaning.
Now hear my answer. Ask thy cruel masters,
Who talk of their affection for the prince,
Where lies the body of the gentle Irij?
Him they have slain, the fierce, unnatural brothers,
And now they thirst to gain another victim.
They long to see the face of Minúchihr!
Yes, and they shall, surrounded by his soldiers,
And clad in steel, and they shall feel the edge
Of life-destroying swords. Yes, they shall see him!”

After uttering this indignant speech, Feridún showed to the messenger his great warriors, one by one. He showed him Kavah and his two sons, Shahpúr, and Shírúeh, and Kárun, and Sám,[1] and Narímán, and other chiefs—all of admirable courage and valor in war—and thus resumed:

Hence with your presents, hence, away,
Can gold or gems turn night to day?
Must kingly heads be bought and sold,
And shall I barter blood for gold?
Shall gold a father’s heart entice,
Blood to redeem beyond all price?
Hence, hence with treachery; I have heard
Their glozing falsehoods, every word;
But human feelings guide my will,
And keep my honour sacred still.
True is the oracle we read:
‘Those who have sown oppression’s seed

  1. Sám, Sám Suwár, was the son of Narímán. He is said to have vanquished or tamed a great number of animals and terrible monsters, amongst which was one remarkable for its ferocity. This furious animal was called Sohám, on account of its being of the color and nature of fire. According to fabulous history, he made it his warhorse, in all his engagements against the Demons.