and character promptly. If she should say no, she would render herself chargeable with the crime of heresy.
But she was equal to the occasion. She drew a distinct line of separation between the Church's authority over her as a subject member, and the matter of her mission. She said she loved the Church and was ready to support the Christian faith with all her strength; but as to the works done under her mission, those must be judged by God alone, who had commanded them to be done.
The judge still insisted that she submit them to the decision of the Church. She said—
"I will submit them to Our Lord who sent me. It would seem to me that He and His Church are one, and that there should be no difficulty about this matter." Then she turned upon the judge and said, "Why do you make a difficulty when there is no room for any?"
Then Jean de la Fontaine corrected her notion that there was but one Church. There were two—the Church Triumphant, which is God, the saints, the angels, and the redeemed, and has its seat in heave; and the Church Militant, which is our Holy Father the Pope, Vicar of God, the prelates, the clergy and all good Christians and Catholics, the which Church has its seat in the earth, is governed by the Holy Spirit, and cannot err. "Will you not submit those matters to the Church Militant?"
"I am come to the King of France from the Church Triumphant on high by its commandant, and to that Church I will submit all those things which I have done. For the Church Militant I have no other answer now."
The court took note of this straitly worded refusal, and would hope to get profit out of it; but the matter was dropped for the present, and a long chase was then made over the old hunting-ground—the fairies, the visions, the male attire, and all that.
In the afternoon the satanic Bishop himself took the chair and presided over the closing scenes of the trial. Along toward the finish, this question was asked by one of the judges: