becomes a machine, and then there can be no question of looking upon the Creator as Father, or as we Indians often call him, "Mother."
If we look upon this world merely as a combination of forces, then there can be no question of worship. But we are not merely physical or psychological. We are men and women. And we must find out, in the whole world, the infinite meaning of this, that we are men.
That my body exists, Science explains by universal laws. So that I find my body to be, not an isolated fact of creation, but a part of a great whole. Then I find that even my mind thinks in harmony with all that happens in the world; and so I can find out by the help of my mind all those great laws which govern the universe.
But Science asks me to stop there. For Science, the laws of body and mind have their background in the universe, but personality has none. But we feel that we cannot accept this. For if this personality has no eternal relation to truth as everything else has, then what chimera of chance is it? Why is it at all in this world, and how? This fact of my person must have the truth of the infinite person to
