flowers; and should He not much more care for us? Then he bade us seek first the Kingdom of God and His righteousness, and all things else should be added unto us.
Now concerning this Kingdom of God (or Kingdom of Heaven, for he called it by both names) we understood not much at this time: but my judgment now is that Jesus desired that all the Lord's people should be as Prophets, not teaching one the other and saying "Know the Lord," but all knowing the Lord from the least to the greatest. For he perceived that all the tribes of the earth were joined together under one emperor through desire of wealth and ease, and that Israel was joined together through hatred of the Romans and through desire to be rescued from them; but he saw that neither love of ease nor hatred of enemies could bind men together in an enduring Kingdom: but that which bindeth men together is the Spirit of love, which is a Spirit of brotherhood among men and of childhood unto God. For all nations begin with being first families, and then many families together; helping one another by reason of kindred, and not by reason of manhood. Now such a nation as this, and all men of such a nation, Jesus called "born of flesh and blood:" and he said that no nation could leave off to be a tribe and become a nation indeed, except it were born again, not of flesh and blood, but of the Spirit; so as to enter into a certain government of God, which the Greeks called theocratia, but Jesus called it the Kingdom of God. Such a theocratia Moses had partly established in old times; howbeit the King in the kingdom of Moses was the God of Abraham, but the King in the kingdom of Jesus was the Father of the Son of man.
But now to return to the words of Jesus. He ended his discourse with warning. First he warned us to beware of the common saying, "Give judgment according to the greater number;" for he said that the path to destruction
