suffer you to go four thousand paces or even five thousand paces on the Sabbath, instead of two thousand, which the Law alloweth?" But I replied, "Neither four thousand paces, nor five thousand; for our Master maketh no rules. But, as it seemeth to me, there is in him a certain spirit from God which prompteth him to do this or that, and forbiddeth him to do otherwise: and if the spirit of kindness say unto him 'Go,' then he will go and bid us go, though it be ten thousand or twenty thousand paces; and this, even on the Sabbath. For, in fine, he saith that the Sabbath is made for man, and not man for the Sabbath."
Hereat Jonathan was sorely grieved, and said, "If this be so, I fear lest counsel be of no avail." But after that he had weighed the matter, he said, "Even though he be a prophet, and have a message from God, yet are there seasons and ways of delivering a message; and in these matters the experience and counsel of old age may have weight. Therefore I will adventure to speak to him." I was glad that he had thus determined; for many of us had desired to speak with Jesus. Yet I feared lest Jonathan might not prevail. For I had noted that Jesus at first brake the Sabbath, only when a kindness compelled; but when the Scribes and Pharisees were wroth, and strove to place the yoke on his neck, so as to cause him to cease from good works on the Sabbath, then he not only rebelled against it, but made as if he would break the yoke from off the necks of all, especially the poorer sort, to whom the Sabbath was rather a burden than a joy. For the more the Pharisees raged against him, the more he made war against the Sabbath. Therefore I did not forebode well for Jonathan: howbeit, I accompanied him into the presence of Jesus.
When we entered into the house, behold, Barabbas was with Jesus, beseeching him that he would not go into the
