began to speak again of the words of Jonathan as being a sore temptation, telling us how in former times he had undergone a like temptation from Satan. He had been in the wilderness, he said, and lo, in a moment of time he had been borne to the top of a mountain, whence he saw the kingdoms of the earth and the glory thereof, and Satan said to him, "All these things will I give unto thee, if thou wilt fall down and worship me."
While we marvelled at the words of Jesus, and disputed among ourselves how that temptation in the wilderness could be like unto this temptation, behold, Judas of Kerioth came into the chamber, saying the same things which Barabbas had said, to wit that the Pharisees in Capernaum were laying a snare for Jesus, for to catch him in his teaching, that they might cause the people to stone him. But Jesus gave command that we should pass over on the morrow to the other side of the lake.
On the morrow, while we rowed across the lake, I asked Nathaniel what seemed to him the nature of the temptation of Satan whereof Jesus had spoken. Nathaniel made answer and said, "Thou perceivest that the heart of our Master overfloweth with pity for the miseries of men; and even to redeem them from these miseries he hath been sent by the Lord. Now as for silver and gold, or fame, or wisdom, none of these things can in any wise tempt him once to go aside either to the right hand or to the left from the straight path of Redemption. Howbeit, pity and love can tempt him. Wherefore the only temptation that can befall him is from the Voice that saith, Be pitiful, even though thou transgress in pitying; Do evil that thou mayest do good; Gain power by crooked ways, that thou mayest straighten the paths of salvation for them which wander astray; Wink thou at falsehood, that they which err may be guided toward truth. Now this Voice, as it seemeth
