"these men are given to other sins; and how cometh it to pass that Jesus beareth with the sins of these men, but doth not bear with the Scribes, who do not commit such sins?" Then said Nathaniel, "As it seemeth to me, there is a certain light in the hearts of men; and whoso hath this light in him, loveth light, and is drawn towards the light whenever the light is placed near to him, even though he may have turned his back upon the light: and thus these sinners are drawn towards Jesus. But if a man for many years make it his business to quench the light in himself, because he feareth it; then he cannot love the light, nor can he be drawn towards it, even though it be very close to him. Even as the Pharisees fear the light in themselves, and say there is no light save in the Law and the Traditions. Therefore they quench the light in their hearts and cannot see the true light; and they destroy the Word of God in their hearts, and cannot hear the true Word." "But," said I, "if there be stripped off fine-sounding words from thy speech, to what is the matter like? It is as though thou shouldst say, 'It is better that a man should commit murder and adultery and theft (provided that he love righteousness), than that he should abstain from all these sins, but not love righteousness.'" "Thou knowest well," replied Nathaniel, "that according to a man's love of righteousness will be his hatred of sin; and whoso really hateth sin, he cannot live therein. Yet what thou sayest is true; there is more hope of the vilest sinner than of the man that hath in his heart no love of righteousness."
I mused for a while, and then I said, "Thou speakest of hope: but doth it seem to thee truthful, looking upon a bad man, to say, this man is good, merely because thou mayest have hopes that he may become good?" But before Nathaniel could make answer, there came into my
