But Jesus answered that as new wine was not like unto old wine, nor a new garment like an old garment, even so the doctrine of John was not like unto his doctrine; neither could the two be mixed. The doctrine of the Pharisees also, he said, was not like his doctrine, and the two kinds of doctrine needed two several and distinct shapes, even as several kinds of wine need several bottles. When Eleazar heard this, he went out; for these words seemed to him (as he said to John the son of Zebedee) to be a kind of proclaiming of war against the Pharisees; so that there appeared no longer any hope of concord between Jesus and them. Judas also, although he still seemed strangely perturbed, and spake less than was his wont, nevertheless said that a great gulf was opening itself between our Master and the Pharisees; "and," said he, "unless something is speedily done, this gulf will be impassable." Many also that had been disciples of John the Prophet murmured against Jesus, because he had promised to fulfil the Law and had been expected to follow in the course of John, but now he went contrary to the Law and was for choosing a path of his own. For at that time in Galilee they that honored John the Prophet were more than they that honored Jesus of Nazareth.
But for my part my soul was given up to thanksgiving and to praise of God, because of this new power which He had sent down to men, of forgiving sins. For if it seemed a divine word to say "Let there be light," and there was light, much more divine a word it seemed to say, "Let there be righteousness," and lo, there was righteousness. And when I remembered the saying of the sailor, how that it needed Solomon's ring to find out the heart of flesh in bad men, and when I called to mind how Jesus had found it out, then it seemed to me that a greater than Solomon
