merry music: whereat the pipers were vexed, and complained of the inconstancy of their fellows. Then do I right well remember how Jesus noted it all, and smiled thereat. And turning to us, he said, still smiling (though with some touch of sadness), that this generation was like unto those children: for he had come piping merry music, and John the Prophet had come piping sad music, but the men of this generation would listen to neither; for they said that John had a devil, and that he himself was a gluttonous man and a wine-bibber, a friend of publicans and sinners. Now wherefore, thinkest thou, did Jesus endure so lightly to be blasphemed as a gluttonous man and a wine-bibber, but endured not to hear the words of Hezekiah? And what is this sin against the Holy Spirit?"
While I was saying these words, standing beneath the olive-grove on the side of the hill which looketh on Jotapata, Nathaniel sat down upon the grass; and I sat down likewise. Then he said to me, "Not many days gone by, I heard Jesus speak concerning the Holy Spirit; and his words were on this wise. As in each man the man's breath or spirit is the life of the body, so in each man there is a certain holy breath or spirit which is the life of his soul; whence also cometh every good thought and deed unto the man. Moreover thou seest that the air which we breathe, and which is the breath of our bodies, is but a part of that great sea of air which embraceth the whole earth so that there is nothing hidden from the touch thereof; insomuch that the same air or breath which is coming towards us from yonder mountain top, making the terebinth-trees to bow, and which even now rustleth in the olive-trees above us, even this is our breath and our life. Now I have heard Jesus say that there is a likeness between this breath of our bodies and the breath or spirit of our souls. For as the wind bloweth where it listeth,
