upon his countenance because of the unbelief of his kinsfolk seemed to be passing away, and to be revealing beneath it an exceeding joy, as of one learning some hidden mystery, or hearing some glad tidings. And there came into my mind the words of Barabbas (which were contrary to the words of John), how he said that Jesus did every thing with forethought; and behold, both the words of John seemed true and also the words of Barabbas; but the words of John seemed the truer. For though Jesus did naught in haste nor in fear nor perturbation; yet was he not like unto one that seeth all things to come, great and small alike, marked out for him as in a chart, nor like unto him which trusteth in the strength of his own unchangeable will. Nay rather, even as a little child hangeth upon the bosom of his mother and hath no will of his own, even so did Jesus continually look upon earth and heaven and on the deeds and words of men; and, look where he might, he discerned in all things some new knowledge, some revelation concerning the will of the Father in heaven; insomuch that no day passed, yea no hour of the day, but Jesus in this wise held communion with his Father.
By this time Jesus was arisen from his seat, and we ceased conversing together when he drew nigh. But Judas, desirous to say somewhat (so as to hide what he had been saying), pointed down to the white houses of Nazareth and to the fields and orchards which compass the city round in the bottom of the valley; and he said to Jesus that the place was exceeding beautiful, like unto a handful of pearls in a goblet of emerald. But Jesus looked narrowly at Judas for an instant, and then down at Nazareth, and then at Judas again; and the sounds of the bleating of the goats and the piping of the shepherds
