scarcely had we been in Capernaum five or six days, and the Feast of the Passover was still not ended, when we fled (upon some new rumor of danger) from Capernaum again to the eastern side of the lake. Now while we were rowing across, some of us murmured (though not so loud methought that Jesus could hear) concerning our many flights and wanderings, and we wondered why our Master would not suffer the common people to make him king.
In the midst of our disputing, Jesus called unto us from the hinder part of the boat and said, "Beware of the leaven of the Pharisees and of the leaven of the Sadducees." Then we looked one at another, for we felt that we were guilty; for in the haste of our embarking, because we had come on board before it was well dawn (for fear of the arrival of the Thracians, which was reported to us), we had forgotten to bring with us any unleavened bread: and the feast of the Passover wanted yet two days before it should have an end; and behold, we were going to a Gentile country where our customs were not regarded, so that we could not easily obtain such bread as was needful. Therefore we confessed to Jesus, and said that indeed we were verily guilty of sore neglect.
But when Jesus heard our words, he rebuked us for our want of understanding; and he asked us whether we did not remember how the disciples had ministered the Bread of Life to the four thousand and to the five thousand; and he made mention of the saying of Thomas, one of the Twelve, how the bread had been multiplied in the hands of the Twelve, and also of the saying of Matthew the son of Levi, how the fragments of the Feast had returned to them that ministered, and had satisfied them. So we perceived that he spake not of the leaven that leaveneth bread of corn, but of the leaven which leaveneth and corrupteth the bread of the soul.
