slaves: howbeit, not many, nor ill used, nor treated like beasts, as the Gentiles treat them." Then said he to me, "And wouldst thou willingly be a slave in this country?" I said, "Nay." "And if thou wert a slave, wouldst thou wish that thy master should retain thee as a slave, or should enfranchise thee?" I replied, "The latter." Then said the Greek with a smile, "But if ye all became followers of Jesus of Nazareth, would ye not perforce confess that all men were your neighbors, yea, even Greeks and Romans; yea, even Samaritans; yea, even your own slaves?" Then was I silent: for I understood now that his meaning was, that the teaching of Jesus would in the end bring to pass the enfranchising of all slaves, and I knew not what to reply.
But he, still smiling, said, "I perceive that thou understandest my meaning. For the teaching of thy Master aimeth at nothing less than the destroying of all manner of slavery. But without slavery the race of man neither hath existed, nor can exist, as thou knowest very well. For without slaves no work could be performed except the tilling of the land, which alone is fit for free men." I said then to him that in Israel there was not the same disliking of handicrafts as among the Greeks and Romans. But he said, "Dost thou suppose that thy Master's philosophy concerneth only thine own people?" "Yea, of a surety," said I; "our own people, and none else; for he himself proclaimeth the Kingdom to no strangers." He replied, "That may be, for a time: but is not the Samaritan thy neighbor?" Then was I again silent. For there came into my mind that ancient prophecy which saith that in the seed of Abraham, that is to say in the Messiah, all the nations of the earth shall be blessed: and I remembered how oft Jesus had of late taught us that the Samaritans were neighbors to the citizens in the Kingdom. But I put
