faith as a grain of mustard-seed, should be able to overthrow trees or mountains. Likewise he added that, if two or three would agree together touching any thing that they would ask of the Father in heaven, it should be done for them.
Now as touching the overthrowing of mountains or destruction of trees, some have supposed that Jesus really wrought such wonders as these; and I have heard that stories of this kind are currently reported in the Church. But Jesus did never any such thing. But in our language an "uprooter of mountains" was a name given to any Rabbi that had power by his words to remove great difficulties out of the path of the righteous, and to make smooth the rough places in the ways of the Law. And after the like manner, as I suppose, are to be interpreted the words of Jesus touching the answer to prayer. For it entered not into his mind that his disciples should ask for earthly things as their hearts' desire; but they were to ask for heavenly things, and earthly things should be added to them, sufficient for their needs. Howbeit, Quartus explaineth this saying somewhat otherwise, as I shall set forth further on.
As we journeyed, Jesus would not that any should know him: and few took heed of us; for instead of a great multitude, none now went with him save the Twelve, and three or four others beside myself. But passing by a certain house wherein dwelt one of our countrymen (though we were by this time far beyond the bounds of Galilee) Jesus entered in asking for water; for the weather was exceeding sultry. And so it was that in the house the good folk were making ready to circumcise a child; and (after the manner of the people in Galilee) an empty chair had been set for the prophet Elias, as being the prophet of the covenant of circumcision. But some one of our
