destructible by no power in earth or hell. Howbeit he called it not Temple, but rather (using the word which our fathers had used in old days concerning Israel) Congregation. For oftentimes he had instructed us to believe that the gathering together of the disciples made a temple, wheresoever it might be, even at the ends of the earth: but the Temple could not of itself make disciples: yea, though the Temple itself were destroyed, yet he said that God would raise up even in two or three days a new temple not made by hands. So Jesus made answer unto Peter calling him by his two names, first by the name which he had from his father (which name he had as being "born of woman") and then by that name of Peter which he bore in the Kingdom, which name Jesus himself gave unto him: and he signified that Simon the son of Jonah, being changed by faith into Peter (which name meaneth a stone or rock), presented and manifested forth that very Rock upon which the Congregation should be built; and these were his very words: "Blessed art thou, Simon son of Jonah: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, Thou art Peter, and upon this rock I will build my Congregation; and the gates of hell shall not prevail against it."
Then, as if he already saw the Temple of the New Congregation standing on the Rock, he added yet another blessing upon Simon Peter and his faith, making mention of the key of the New Temple, and promising that he would give this key to Peter, because they which have faith, those alone can forgive: and that forgiveness below should go hand in hand with forgiveness above; saying that he would give unto Peter the keys of the kingdom of heaven: and he added, "Whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven."
