with Satan, and not at once overcoming, but as it were in darkness and in the shadow and depth of death; but that in two or three days he should be raised up and triumph over Satan.
In this belief we were much confirmed by our Master's constancy and stoutness of heart. For on the second day after we had returned to Capernaum, Eliezer the son of Arak, with others of the Pharisees, came to Jesus where he was seated in the midst of his disciples, and making as if they were reconciled to Jesus, they bade him flee from Galilee lest Herod should slay him. But this they did, not out of love to Jesus, but hoping to rid the city of him, and partly desiring to discredit him with the disciples, as if Jesus once more would go into exile for to avoid strife. But Jesus made an exceeding bold answer, and said that the Pharisees were to tell that fox (for so he called Herod) that he would go on his way to Jerusalem not through fear of him, nor in haste, like unto a fugitive, but healing and teaching as he went, both to-day and to-morrow; and on the third day (for the journey was a journey of three days for a strong man, according to the common saying) he said that he should be perfected, even in Jerusalem. Moreover, when Eliezer, nothing abashed, dissembled still further, and bade Jesus take heed lest he should perish even as the Galileans, whom Pilate had slain, Jesus answered that to be slain did not argue that the men slain were sinners above the rest; and then he added that another sword (which they saw not) was near at hand to smite them also themselves, if they repented not.
This gladdened our hearts and made us eager for the journey: and when on the morrow we went up from Capernaum, journeying towards Samaria, there was not one in our band that was faint-hearted nor desirous to return. Now at that time there were about three hundred follow-
