the land of Galilee. For in Galilee the fields are small, and they till corn and vines and olives; and the men are exceeding stubborn and resolute, neither very rich, nor very poor. But in Peræa they have great pastures, and some are rich in flocks and herds, while others have scarce bread to eat; moreover the men are of an unstable disposition, fond also of wealth, and given to ease, and not so steadfast as the men of Galilee.
Therefore it came to pass that in this country and at this season, our Master testified most of all against covetousness, and lifted up his voice against them which had their good things in this world and wanted nothing more. At this time also he spake many parables, which it needeth not to set forth at full length, for that they are well known among the saints. But among other parables, as I remember, he spake one against a certain rich and foolish farmer (the like of whom we saw many in that country) who thought not of others, but of himself only, and had promised unto himself many years of plenty and ease, but was cut off by God that night; also another parable against a rich man that suffered the poor to lie at his gate untended; but afterwards the poor man was comforted, but the rich man punished in hell.
About this time also began Jesus to speak less of the Kingdom of God and more of a certain Eternal Life, which, as he said, the righteous and none other should attain. Some would have it that he changed his words, only for fear of the Romans, lest they should suspect his often mention of the Kingdom of God, and lay hands upon him as one aiming to be king; and these men said that Eternal Life signified the Kingdom of God, though in different words. And perchance it did signify the same thing: howbeit Jesus changed not his words for fear, but partly, as I judge, because the covetousness of the people
