hundredfold now in this time, houses and brethren and sisters and mothers and children and lands, with persecutions: and in the world to come eternal life." Then he ceased; but when we thought that he had made an end and we were departing, he added, "But many that are first shall be last, and the last first."
These latter words of Jesus troubled us not a little. For of late since we had left Capernaum, many new disciples had joined themselves to us, and Jesus had suffered them gladly; and now we thought that his intent was that, in the kingdom of Jerusalem, they, even these new disciples, should have equal reward with us, who had followed him through all his wanderings. Moreover we were vexed because in the beginning of our consorting with Jesus he had set much store upon us his followers, saying unto us, "Whosoever is not with me is against me," as much as to say that only we, which followed with him, were his friends, but all else were his enemies; but now he seemed to set store upon all them that were not siding with his enemies. For of late when John the son of Zebedee saw a certain man adventuring to cast out evil spirits in the name of Jesus, and yet he followed not with us, John would have forbidden him. But Jesus said, "Forbid him not: for whosoever is not against me is with me." These words were contrary to the words which he had spoken before, insomuch that we knew not what to think.
But as concerning the first words of Jesus, namely, that all our goods, whatsoever we had left for the sake of Jesus, should be multiplied an hundredfold, and that too even in this life, we rejoiced exceedingly. For some that had left small fields, began to reckon that they should have great estates; others that had left houses or boats, counted up whole villages and navies that should be theirs when Jesus should be king in Jerusalem. Moreover a
