from his words afterwards) that this was perchance a sign that Jesus was minded to become a leader indeed. But another, taking up the word spoken by Simon Peter touching the fire from the presence of Jesus, said, "And perchance this fire is even what our Master signifieth, when he saith that the adversaries shall be cast into the fire." But another said, "Nay, but it is written, the punishment of malefactors shall be fire and worms. Also it is written in the prophet Isaiah that, when all things are made anew, in that day the righteous shall go up to Jerusalem to worship the Lord, 'and they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched.' Therefore it is most certain that, when Jerusalem shall be purified, the adversaries shall be cast forth into the valley of Hinnom, even to the fire and worms; and they shall be an abhorring to all flesh."
To this the most part agreed. Only Nathaniel seemed doubtful; but he said nothing in the hearing of the rest. But when I questioned him concerning the meaning of the words of Jesus, he answered that he knew not for certain what they meant; only he felt assured that Jesus had in his mind not a visible but some kind of invisible fire, which preyeth upon wickedness, even as the fire whereon we look preyeth upon fuel. This seemed to me at that time a hard saying, but now I consent unto it. And to the same effect spake Quartus afterwards, saying, "To Jesus the invisible things were visible, even as those things which are seen with the eyes; yea, they were more visible. Therefore when he looked upon the hearts of men and discerned in them jealousy or malignity or hypocrisy, behold, such men seemed to him as men that are suffering from a sore disease, which disease must be burned away with the fires of God. For as the all-encompassing sunlight bringeth
