morrow also; for the Sabbath was at hand. But of the rest of our band, some few remained with us; others went forward a little space to Bethphage, which was about a Sabbath day's journey; others, and these the greater part, hasted to pass into Jerusalem before the Sabbath should have begun; for there wanted but one hour of sunset.
During all that night Jesus said not much to us. Only, while speaking to the women after supper, he discoursed concerning the need of patience, and how the disciples in the New Kingdom must be like unto wise virgins going unto a wedding, which take not only lighted lamps, but also good store of oil that they may keep their lamps alight; but the foolish, which take no oil, have not their lamps alight when the bridegroom arriveth suddenly: wherefore they come too late for the feast and are shut out. Thereby, said Peter, Jesus seemed to mean that he was to leave us for a time and to return suddenly; and whoso was not prepared to meet him should be shut out from the Kingdom. Some other parables Jesus spake to the same effect.
Now concerning these parables Quartus judgeth that Jesus spake in them of his resurrection. "For," said he, "the meaning of Jesus was, that if the disciples had not prayed unto the Lord, and watched and waited after his death (but contrariwise had given themselves over to idleness and folly, as men desperate), then Jesus would never have appeared to them; and they would have been shut out from the Kingdom." Others interpret the words, as if Jesus spake of some other coming, which may not perchance be fulfilled in our days. But I incline rather to think that our Master prophesied partly concerning some future coming which is not yet fulfilled; and partly concerning his resurrection and manifestation to us his disciples, soon to be fulfilled; but partly also concerning our
