before; and he bade the merchants and money-changers take their wares hence. But when they would not, he made unto himself a scourge of cords and drove them before him ; and the disciples and the people did the same, and overthrew the tables of the money-changers, and thrust out them which sold doves. And Jesus said unto the Pharisees, "It is written, My house shall be called the House of Prayer; but ye have made it a den of thieves."
When Jesus spake these words, the Pharisees were exceeding wrath, and certain of their servants ran forward as if they would have laid hands on Jesus. Howbeit, Hezekiah the Scribe (the same of whom I have often made mention above) checked them, lest there should have been a tumult of the people. But it was plain to all men that they would fain have destroyed Jesus, only they feared the people. Therefore Jesus made no long stay for that day in the temple, but gave commandment to return to Bethany (for he would not tarry in Jerusalem by night lest the chief priests and Pharisees should lay hands upon him); and certain of the disciples accompanied us to the gate of the city, but not many.
While we were going through the streets of the city toward the gate, we conversed concerning that which had happened, and especially concerning the driving out of the merchants and the money-lenders; and most said that it was well done, for the presence of them that bought and sold defiled the House of the Lord. But a certain Greek, of Philip's acquaintance (one of them that had desired Philip that they might see Jesus), said that it was not well done of our Master, thus with his own hand to drive out them that bought and sold: "For," said he, "it is not the part of a philosopher to use violence, nor to be moved by passion to any thing that is against seemliness and dignity, nor to take upon himself the part of a common door-
