thias was assuredly wrong in saying that Jesus was "embittered by persecution;" unless it be bitter to call Satan Satan. For he was gentle and tender and very loving even to the last.
Howbeit at this time our thoughts were full of other matters, so that we were the less bent on defending our Master against the friend of Philip. For we were something downcast, and Judas even more than the rest, because nothing had come of our entering into Jerusalem; but, as Judas phrased it, all our great purposes had ended in naught. "For," said Judas, "the Lord hath given occasions, but we have used them not. For first, when we entered in at this same gate this morning, then I looked that Jesus should have given the word to disarm the guard that kept watch therein. But afterwards, when we had entered into the city and all the citizens were gathered to us, then at least I hoped to have heard him give commandment to assail the Fort of Antonia; or else I expected that he would have worked some sign in heaven, to have turned every one to our side, and so to have driven out the Gentiles without shedding of blood. But now we have gained nothing. Nay, we have lost every thing. For we shall not again gather the multitude thus round us. And as for the Pharisees, he hath now so angered them that, even were he to work an hundred signs in heaven, I doubt they would not now accept him." Hereupon John said that we must have patience and trust in Jesus; but Judas made answer that the time had passed for patience, and that other courses must be tried.
For the space of two days, namely, the second day of the week, and likewise the third day, Jesus resorted to the temple daily, and taught the people there: but the more he saw of the temple, and of the priests therein, and likewise of the Pharisees and Sadducees (who disputed with
