knew it not, how could he redeem them from it? And well I know that, if he had not assailed the Pharisees as he did, then these same Greeks who now say that "Jesus transgressed the bounds of seemliness," would in that case have said (even as Jonathan the son of Ezra said) that "Jesus knew not the evil in human nature." Notwithstanding at this season we thought not of these things; but we feared what should betide to our Master if the Pharisees took him and cast him into bonds.
But a certain man of the Pharisees, Joseph by name, of the town of Arimathæa, clave unto Jesus; and although he dared not openly consort with us, he sent a servant after us, when we came forth from the Temple, to bid Jesus not abide in the same house this night as last night, because, said he, "the Pharisees purpose to take thee." He also warned Jesus not to come into Jerusalem on the morrow. But if Jesus desired to have some chamber in the city wherein to keep the Passover, Joseph promised that he would provide one. So much I heard myself; for I was nigh to Jesus when the servant of Joseph brought the message; but the answer of Jesus I heard not, save that he thanked the messenger courteously.
In the mean time we had passed out of the gate of the city, and had begun to climb up the side of the hill called Olivet; and by reason that we were in the depth of the valley, the sun had by this time set for us. But when we had gone some space up the side of the hill, as we turned round to take breath and rest, behold, the sun had not yet set, but was just beginning to sink; and the western quarter of the heaven was lit up with a light exceeding red and fiery, and the roofs of the temple and the towers of the castle of Herod shone as with a blood-red flame; and though our hearts were heavy with many thoughts, yet could we not choose but look. But when Jesus saw the
