to tarry till the next day. He also added (but these words Jesus read not aloud, so that I knew not of them till afterwards) that Jesus should keep the Passover on the day after the morrow; howbeit not at his house, but at another house which his servants should prepare. He also gave Jesus a sign whereby he might be guided to the house. Likewise the letter bade him beware of false friends.
When Jesus had made an end of reading aloud those last words bidding him beware of false friends, his heart was sorely troubled, and the burden seemed more than he could bear; and he went out for a while to be alone and to pray. But presently he returned and spake comfortable words to us, and cheered us with his kindness; and so for that night he lay down to rest; and some of us slept while others watched. Howbeit that night no enemy came.
On the morrow (which was the fourth day of the week) Jesus neither went down to Jerusalem, nor sent any down to make preparation for the Passover. But he remained with us in Bethany, part of the time in the house, and part in the fields round about, going with us hither and thither, and speaking more and more to us of that same Holy Spirit whereof he had spoken before; which should guide us, he said, into all truth, and teach us what to reply unto our enemies, and be unto us a comforter and a friend, yea, the source of all happiness and good. And more and more he spake concerning his departure; insomuch that, though we were unwilling, yet by this time we were constrained to suppose that our Master must be severed from us for a season, and that we must watch for his return. Yet how or in what way he should be taken from us we could not conjecture: only that he should be slain by his enemies we had no manner of belief, no, nor so much as a fear thereof, although he had so many times prophesied it
