Jesus (who had ever spoken against smiting with the sword) should bid us buy swords. Howbeit, we answered that we had two swords with us. Straightway Jesus ceased from walking, and stood quite still for an instant; and it seemed as if he marvelled at our want of understanding, but yet perceived that he must needs be content, for he could do no more to help us. Therefore he said nothing, but presently continued to walk on as before. But, as I now suppose, his meaning was to prepare us for much tribulation, and that we should, in the days to come, use all means and all faculties in his service. Howbeit, even to this day, I understand not altogether that saying about the buying of a sword. But as I judge, Jesus had invisible things in his mind, and he spake of the stores and treasures, and of the weapons also, that were like to be needed in the great and terrible war which we were to wage against Satan in the days to come.
Against this, Xanthias urgeth (and methinks not without shew of reason) that the scrip and purse whereof Jesus made mention in Galilee were not invisible things, but visible: but, if they were visible, so also must the sword needs be, whereof Jesus made mention in the same saying. But Quartus replieth that when Jesus, being still with us in the flesh, sent the disciples forth in Galilee without purse and scrip, he would have them to go forth not only without visible purse and scrip (which indeed they did), but also without the spirit of the purse and the spirit of the scrip, that is to say without forethought and provision, the better to awaken them to whom they were to preach the Good News: and this, saith Quartus, was the main part of the precept of Jesus. But now that he was to be no longer with us in the flesh, he changed his precept, bidding us use the spirit of the purse and the spirit of the scrip: and "after those words," saith
