hung upon the cross, yet meseemeth it was seen of God when he was prostrate upon the ground in Gethsemane, and his soul was crying unto the Lord and saying, "if it be possible."
Loath am I to write many words concerning that which is above all reach of words, yea, and above all reach of the thoughts of men; yet will I here set down that which was said unto me concerning this matter by a certain Alexandrine, a friend of Quartus, who was a man of an understanding spirit and of discernment above the common. This man, when I once marvelled aloud, in his presence, as to the cause of the agony of Jesus, made answer to me and said, "What was it, thinkest thou, that caused Jesus more pain and sorrow than aught else?" So I replied, "Without doubt, the sins of men: for he often spake as if it were a pain to him, even to forgive the sins of men." But the Alexandrine replied, "As it seemeth to me, Jesus did not merely forgive sins twice or thrice in a week, nor in a day, no, nor even in an hour: but his whole life was a state of forgiving, and a state of bearing sins and of carrying iniquities, and of making himself one with sinners. For this end it was needful that Jesus should have strength to trust in men and to hope for men: for without trust and hope thou knowest it is impossible for thee to lift up a sinful man in forgiveness, howsoever great may be thy love for the sinful.
"Therefore, even as the Gentiles fable that Atlas doth bear up the pillars of the earth, even so, methinks, Jesus of Nazareth knew in himself that he bare up the pillars of the invisible Jerusalem, the city of the souls of men; and so long as he had strength to trust and hope, so long he knew that the invisible city stood and was to stand; but, if he should fail in trust and hope so that he should fall (even for a single instant), then behold, in that same fall
