signs in heaven or portents upon earth. Now this is even such a Messiah as Polyphemus would have devised for himself. But it was surely a much more divine thing that the Word of God should come into the world as a poor man, and the child of the poor (as if to shew that no estate of man is too low to be sanctified by the Divine Word); and that he should subdue all men unto himself, not by force nor portents, but by love, patience, and suffering; submitting himself patiently to all the laws of the world, yea even to the law of death, and yet triumphing over them all through the force of righteousness."
Thus spake Xanthias, and I assent unto his words. But furthermore, if I believed Jesus to be the Son of God when mine eyes were opened to discern him after his resurrection, much more do I believe it now; because all the years as they pass by, yea, and all the seventy nations of the earth, are as so many angels of God, which do cry aloud with a clear voice and say, "Jesus of Nazareth is our King; Jesus of Nazareth, though he be in heaven, is ruling on earth." For whithersoever I look throughout the Empire, I behold the love of Christ beginning already to rule over the tribes of the earth, though as yet it be in small beginnings. In Britain, where I now write, in Gaul, in Spain, in Italy, in Greece, in all the parts of Asia Minor, in Carthage and Egypt, yea even unto Babylon and the parts far beyond the River, the Lord Jesus now hath his worshippers.
Too long were it now to recount what I beheld in Alexandria and in Rome concerning the power of Christ and how the churches in those cities increased and are still increasing. But thus much have I noted concerning the law of Christ, that it differeth from all other laws, in that it is fitted for all nations and climates and times. It is as useful for the poor as for the rich. It loveth order
