if the signs of righteousness and mercy and truth abide in the Church, those other signs may perchance be suffered to pass away. But that which sometimes troubleth me more, is that, as I hear in some of the churches, the saints are overmuch given to the governing of the congregations, and the arranging of the worship of the saints, and the observing of feasts and fasts, more than to the waging of the war against unrighteousness. For though it be well to follow after peace, yet can I not forget that the Lord Jesus studied not to lead a quiet life, but spake unto us saying that he must needs send a sword on earth. And who knoweth not how he stood up with the sword of his mouth against the Pharisees in the Temple of the Lord? The like of which contests and protestations against evil we hear not so oft, methinks, as in old times: howbeit, perchance even herein the Holy Spirit guideth us. But be this as it may, I still trust in the Lord Jesus; yea, even though there be (as I hear there be) divisions in certain of the churches, yet trust I in him. For I perceive that the Lord's ways are not as our ways; but the last are made first; and the weak become strong; and the foolish are exalted above the wise. Therefore, even as from the fall of Sion there seemeth to have come uprising to the Gentiles, even so perhaps out of the divisions of the churches may arise truth for all the world.
But as concerning the hour of the coming of the Lord, I deny not that he tarrieth long, even past all expectation. But inasmuch as the Lord Jesus himself said that he knew not that hour, for this cause I judge that no man shall know it. Only this is revealed unto me, that when the Lord shall come, it shall not be after such manner as we expect and shape forth in our minds, but the manner thereof shall be unexpected and new: better, I doubt not, than ever we hope or imagine, yet none the less, strange;
